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Cet ouvrage collectif propose des repères et des éclairages pour comprendre les profondes mutations sociétales et religieuses en cours. Les auteurs offrent ici un véritable outil de réflexion afin d'entrer dans l'intelligence de ce que signifie croire et de mieux appréhender le fait religieux dans sa complexité. Les éducateurs, enseignants et parents trouveront dans cet ouvrage des clés de lecture historiques, sociologiques, psychologiques et théologiques qui les aideront à mieux saisir le moment particulier de l'histoire de l'humanité que nous vivons, pourquoi certains choisissent de ne pas croire et en quoi la posture croyante est devenue difficile dans un contexte de mondialisation, de sécularisation et d'individualisation.
Faith --- Irreligion --- France
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Ethics --- Happiness --- Irreligion --- Religious aspects --- Religious aspects
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Religion. --- 291 --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Godsdienstwetenschap: vergelijkend --- Religion
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For curious readers young and old, a rich and colorful history of religion from humanity's earliest days to our own contentious times In an era of hardening religious attitudes and explosive religious violence, this book offers a welcome antidote. Richard Holloway retells the entire history of religion-from the dawn of religious belief to the twenty-first century-with deepest respect and a keen commitment to accuracy. Writing for those with faith and those without, and especially for young readers, he encourages curiosity and tolerance, accentuates nuance and mystery, and calmly restores a sense of the value of faith. Ranging far beyond the major world religions of Judaism, Islam, Christianity, Buddhism, and Hinduism, Holloway also examines where religious belief comes from, the search for meaning throughout history, today's fascinations with Scientology and creationism, religiously motivated violence, hostilities between religious people and secularists, and more. Holloway proves an empathic yet discerning guide to the enduring significance of faith and its power from ancient times to our own.
Religions --- Religion --- Religion - General --- Philosophy & Religion --- Religion, Primitive --- Atheism --- Irreligion --- Theology --- History
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What do we fail to see when we force other, earlier cultures into the Procrustean bed of concepts that organize our contemporary world? In Imagine No Religion, Carlin A. Barton and Daniel Boyarin map the myriad meanings of the Latin and Greek words religio and thrēskeia, frequently and reductively mistranslated as “religion,” in order to explore the manifold nuances of their uses within ancient Roman and Greek societies. In doing so, they reveal how we can conceptualize anew and speak of these cultures without invoking the anachronistic concept of religion. From Plautus to Tertullian, Herodotus to Josephus, Imagine No Religion illuminates cultural complexities otherwise obscured by our modern-day categories.
Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Cicero. --- Josephus. --- Judaism. --- Religio. --- Tertullian. --- Threskeia. --- ancient religion. --- christianity. --- fear. --- reciprocity.
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This volume considers the phenomenon of yoga travel as an instance of a broader genre of ‘spiritual travel’ involving journeys to places ‘elsewhere’, which are imagined to offer the possibility of profound personal transformation. These imaginings are tied up in a continued exoticization of the East, but they are not limited to that. Contributors identify various themes such as authenticity, suffering, space, material markers, and the idea of the ‘spiritual’, tracing how these ideas manifest in conceptions and fetishizations of ‘elsewhere.’ To deepen its analysis of this phenomenon, the book incorporates a wide range of disciplines including architecture, sociology, anthropology, philosophy, women’s studies, religious studies, and history. While the book’s primary focus is yoga and yoga travel, contributors offer up an array of other case studies. Chapters delve into the complex questions of agency and authenticity that accompany the concept of ‘spiritual travel’ and ideas of ‘elsewhere’. Lori G. Beaman is the Canada Research Chair in the Contextualization of Religion in a Diverse Canada and Professor in the Department of Classics and Religious Studies at the University of Ottawa, Canada. She is also Principal Investigator of the Religion and Diversity Project, an international research team. Sonia Sikka is Professor of Philosophy at the University of Ottawa, Canada. Her recent research involves comparative studies of religious identity and secularism in Canada, India, and the United States. Her publications include Living with Religious Diversity(2015) and Multiculturalism and Religious Identity (2014) (both edited with Lori G. Beaman), as well as Herder on Humanity and Cultural Difference (2011).
Religion. --- Spirituality. --- Psychology and religion. --- Religious Studies. --- Religion and Psychology. --- Spiritual-mindedness --- Religion, Primitive --- Philosophy --- Religion --- Spiritual life --- Atheism --- God --- Irreligion --- Religions --- Theology --- Religion and psychology
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Verkenning van nieuwe vormen van religieus bewustzijn en zingeving, waarop tegenstellingen als theïsme-atheïsme en gelovig-ongelovig niet meer van toepassing zijn.
Natural theology --- Church and the world. --- Irreligion and sociology. --- Rationalism. --- 211.55 --- 211.55 Secularisatie. Entmythologisierung --- Secularisatie. Entmythologisierung --- Dogmatiek --- Schepping en verlossing --- Geloof & wetenschap --- Secularisatie
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Religions. --- Atheism. --- Philosophy --- Agnosticism --- Free thought --- Irreligion --- Religion --- Secularism --- Theism --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods
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SÉCULARISATION : « Action de transférer un bien d’Église dans le domaine public. – Action de soustraire une fonction, une institution sociale à la domination, à l’influence religieuse, ecclésiastique, de (la) mettre entre les mains des laïcs, des pouvoirs publics. – Action de donner à quelque chose un caractère laïc, non religieux, non sacré. » MODERNE : « Qui est, a été réalisé depuis peu de temps et souvent d’une manière différente de ce qui avait été fait précédemment et qui est représentatif du goût dominant de l’époque. – Qui ne s’inspire pas des réalisations antérieures par les principes, les règles établies et apporte quelque chose d’inédit, d’original. – Qui se veut à l’avant-garde du progrès, de la mode. » L’époque moderne peut-elle congédier son passé et ne se revendiquer que d’elle-même ? Ou la théorie du progrès historique ne serait-elle qu’un succédané profane des théodicées religieuses classiques ? Et les concepts prégnants de la politique contemporaine ne seront-ils que des concepts théologiques laïcisés ? Hans Blumenberg, Karl Löwith, Carl Schmitt et Leo Strauss, la métaphysique, le droit, la politologie sont au cœur de cet ouvrage dirigé par Michaël Fœssel, Jean-François Kervégan, Myriam Revault d’Allonnes.
Secularism. --- Philosophy, Modern. --- Modernité --- Sécularisation (Théologie) --- Philosophical essay --- Secularism --- Modern philosophy --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Philosophy, Modern
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Secularism --- Religion and culture --- 211.55 --- 211.55 Secularisatie. Entmythologisierung --- Secularisatie. Entmythologisierung --- Culture and religion --- Culture --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Taylor, Charles,
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